El “despegue” griego en el nacimiento de una nueva humanidad<\/p>\n
Francisco Rodr\u00edguez Adrados<\/p>\n
Saberes viajeros: Las miscel\u00e1neas del nuevo mundo<\/p>\n
Isa\u00edas Lerner<\/p>\n
La lengua como instrumento pol\u00edtico en la Atenas Cl\u00e1sica<\/p>\n
Emilio Crespo<\/p>\n
El pensamiento moral de Baqu\u00edlides, entre \u1f44\u03bb\u03b2\u03bf\u03c2 y \u1f00\u03c1\u03b5\u03c4\u1f75<\/p>\n
Ana M. Gonz\u00e1lez de Tobia<\/p>\n
La est\u00e9tica in\u00e9dita de Marechal: Did\u00e1ctica por la huella del Hermoso Primero<\/em><\/p>\n Pedro Luis Barcia<\/p>\n Amor, p\u00e9rdida y nostalgia en Los Persas<\/em> de Esquilo<\/p>\n Casey Du\u00e9<\/p>\n Mito e dial\u00e9ctica na tragedia Sete contra Tebas<\/em> de Esquilo<\/p>\n Jaa Torrano<\/p>\n Igualdad y justa medida en Plat\u00f3n<\/p>\n Mar\u00eda Isabel Santa Cruz<\/p>\n La tradici\u00f3n griega en im\u00e1genes: Fil\u00f3strato y su Galer\u00eda de Pinturas<\/p>\n Francesca Mestre<\/p>\n El Universalismo de la \u00e9tica antigua y el Individualismo cristiano<\/p>\n Osvaldo Guariglia<\/p>\n Para las fuentes de Quevedo: de Propercio a las Anacre\u00f3nticas<\/em><\/p>\n L\u00eda Schwartz<\/p>\n \u00c9tica y pol\u00edtica en S\u00e9neca<\/p>\n Zelia de Almeida Cardoso<\/p>\n La extranjer\u00eda entre los griegos<\/p>\n Delia Argentina Deli<\/p>\n La verdad y la mentira en Hip\u00f3lito<\/em> de Eur\u00edpides<\/p>\n Filomena Yoshie Hirata<\/p>\n L\u00f3gos Po\u00e9tico y L\u00f3gos Pol\u00edtico<\/p>\n Esther Paglialunga<\/p>\n Lucrecio: de Rerum Natura<\/em> 2. 1-61. Suauitas, Natura et Ratio<\/p>\n Elisabeth Caballero de del Sastre<\/p>\n La singular ‘Po\u00e9tica’ de un prosador<\/p>\n Giuseppina Grammatico<\/p>\n \u00c9tica y est\u00e9tica en los Epodos<\/em> de Horacio<\/p>\n Antonio Alvar Ezquerra<\/p>\n","protected":false},"excerpt":{"rendered":" El “despegue” griego en el nacimiento de una nueva humanidad Francisco Rodr\u00edguez Adrados Saberes viajeros: Las miscel\u00e1neas del nuevo mundo Isa\u00edas Lerner La lengua como instrumento pol\u00edtico en la Atenas Cl\u00e1sica Emilio Crespo El pensamiento moral de Baqu\u00edlides, entre \u1f44\u03bb\u03b2\u03bf\u03c2 y \u1f00\u03c1\u03b5\u03c4\u1f75 Ana M. Gonz\u00e1lez de Tobia La est\u00e9tica in\u00e9dita de Marechal: Did\u00e1ctica por la […]<\/p>\n","protected":false},"author":19,"featured_media":1047,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[11],"class_list":["post-303","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libros"],"acf":[],"rttpg_featured_image_url":{"full":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"landscape":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"portraits":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"thumbnail":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-150x150.jpg",150,150,true],"medium":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"large":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"1536x1536":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"2048x2048":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_80x60":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-80x60.jpg",80,60,true],"td_100x70":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-100x70.jpg",100,70,true],"td_218x150":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-212x150.jpg",212,150,true],"td_265x198":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-212x198.jpg",212,198,true],"td_324x160":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-212x160.jpg",212,160,true],"td_324x235":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-212x235.jpg",212,235,true],"td_324x400":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_356x220":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-212x220.jpg",212,220,true],"td_356x364":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_485x360":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_533x261":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica-212x261.jpg",212,261,true],"td_534x462":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_696x0":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_696x385":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_741x486":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_1068x580":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_1068x0":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_0x420":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"td_1920x0":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false],"rt_custom":["https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-content\/uploads\/sites\/9\/2018\/10\/etica.jpg",212,300,false]},"rttpg_author":{"display_name":"cehelenicos","author_link":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/author\/cehelenicos\/"},"rttpg_comment":0,"rttpg_category":"Libros<\/a>","rttpg_excerpt":"El “despegue” griego en el nacimiento de una nueva humanidad Francisco Rodr\u00edguez Adrados Saberes viajeros: Las miscel\u00e1neas del nuevo mundo Isa\u00edas Lerner La lengua como instrumento pol\u00edtico en la Atenas Cl\u00e1sica Emilio Crespo El pensamiento moral de Baqu\u00edlides, entre \u1f44\u03bb\u03b2\u03bf\u03c2 y \u1f00\u03c1\u03b5\u03c4\u1f75 Ana M. Gonz\u00e1lez de Tobia La est\u00e9tica in\u00e9dita de Marechal: Did\u00e1ctica por la…","_links":{"self":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts\/303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/comments?post=303"}],"version-history":[{"count":6,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts\/303\/revisions"}],"predecessor-version":[{"id":1026,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts\/303\/revisions\/1026"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/media\/1047"}],"wp:attachment":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/media?parent=303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/categories?post=303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}