{"id":300,"date":"2018-10-18T14:47:45","date_gmt":"2018-10-18T17:47:45","guid":{"rendered":"http:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/?p=300"},"modified":"2018-11-08T16:35:15","modified_gmt":"2018-11-08T19:35:15","slug":"indice-lenguaje-discurso-y-civilizacion","status":"publish","type":"post","link":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/indice-lenguaje-discurso-y-civilizacion\/","title":{"rendered":"Lenguaje, Discurso y Civilizaci\u00f3n"},"content":{"rendered":"

EL RESCATE DEL DISCURSO ORAL<\/span><\/p>\n

Pedro Luis Barcia<\/span><\/p>\n

 <\/p>\n

UMA INTRODU\u00c7\u00c2O AO ESTUDO SOCIAL E CULTURAL DA M\u00daSICA NA GR\u00c9CIA ANTIGA<\/span><\/p>\n

F\u00e1bio Vergara Cerqueira<\/span><\/p>\n

 <\/p>\n

LENGUAJE, DISCURSO Y META-TEATRALIDAD EN LOS CANTOS CORALES DE S\u00c9NECA<\/span><\/p>\n

Zelia de Almeida Cardoso<\/span><\/p>\n

 <\/p>\n

ACTUALIDAD Y PERVIVENCIA DEL DISCURSO POL\u00cdTICO ROMANO<\/span><\/p>\n

Gregorio Hinojo Andr\u00e9s<\/span><\/p>\n

 <\/p>\n

LENGUAJE, DISCURSO Y CIVILIZACI\u00d3N EN BAQU\u00cdLIDES 11<\/em><\/span><\/p>\n

Ana Mar\u00eda Gonz\u00e1lez de Tobia<\/span><\/p>\n

 <\/p>\n

LOS DITIRAMBOS DE BAQU\u00cdLIDES: LENGUAJE, ESTRUCTURA Y RELIGIOSIDAD<\/span><\/p>\n

Fernando Garc\u00eda Romero<\/span><\/p>\n

 <\/p>\n

LA REPRESI\u00d3N DEL ADULTERIO POR LA LEX IULIA DE ADULTERIIS COERCENDIS<\/em><\/span><\/p>\n

Martha Patricia Irigoyen Troconis<\/span><\/p>\n

 <\/p>\n

EL IMAGINARIO EMPEDOCLEO<\/span><\/p>\n

Giuseppina Grammatico<\/span><\/p>\n

 <\/p>\n

EL G\u00c9NERO “L\u00cdRICO” ENTRE AUTORIDAD PO\u00c9TICA Y PR\u00c1CTICAS ENUNCIATIVAS: DE GOETHE A SAFO<\/span><\/p>\n

Claude Calame<\/span><\/p>\n

 <\/p>\n

LA ISLA Y EL EXILIO: LENGUAJE Y RECUPERACI\u00d3N DE LA “CIVILIZACI\u00d3N” EN ODISEA<\/em><\/span><\/p>\n

Graciela C. Zecchin de Fasano<\/span><\/p>\n

 <\/p>\n

HOM\u00c9RIDAS Y REHENES<\/span><\/p>\n

Jaime P\u00f2rtulas<\/span><\/p>\n

 <\/p>\n

VIRGILIO Y LA PALABRA PO\u00c9TICA<\/span><\/p>\n

Antonio Alvar Ezquerra<\/span><\/p>\n

 <\/p>\n

FALSEDAD GENUINA Y FALSEDAD VERBAL EN PLAT\u00d3N<\/span><\/p>\n

Mar\u00eda Isabel Santa Cruz<\/span><\/p>\n

 <\/p>\n

EL ORIGEN DE LAS IDEAS SOBRE EL ESPACIO Y EL TIEMPO<\/span><\/p>\n

H\u00e9ctor Vucetich<\/span><\/p>\n

 <\/p>\n

HOMERO Y HER\u00d3DOTO<\/span><\/p>\n

Christopher Pelling<\/span><\/p>\n

 <\/p>\n

TRA\u00c7OS TEOL\u00d3GICOS COMUNS \u00c0S TRAG\u00c9DIAS DE \u00c9SQUILO: A TEOLOGIA DE \u00c9SQUILO NO DRAMA PROMETHE\u00d9S DEM\u00d3TES<\/span><\/p>\n

Jaa Torrano<\/span><\/p>\n

 <\/p>\n

\u00d3NOMA, \u00c9RGON Y L\u00d3GOS<\/em> EN HELENA<\/em> DE EUR\u00cdPIDES<\/span><\/p>\n

Juan Tob\u00edas N\u00e1poli<\/span><\/p>\n

 <\/p>\n

ATENAS Y DELFOS: ADIVINACI\u00d3N, LEY Y LENGUAJE EN LA OREST\u00cdADA<\/em><\/span><\/p>\n

Angus Bowie<\/span><\/p>\n

 <\/p>\n

LINGUAGGIO, DISCORSO E VERIT\u00c0 NELLA REPUBBLICA<\/em> DI PLATONE<\/span><\/p>\n

Giovanni Casertano<\/span><\/p>\n

 <\/p>\n

EL ESTRIBILLO EN LA POES\u00cdA CL\u00c1SICA, O EL PODER DE LA REPETICI\u00d3N<\/span><\/p>\n

David Konstan<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

EL RESCATE DEL DISCURSO ORAL Pedro Luis Barcia   UMA INTRODU\u00c7\u00c2O AO ESTUDO SOCIAL E CULTURAL DA M\u00daSICA NA GR\u00c9CIA ANTIGA F\u00e1bio Vergara Cerqueira   LENGUAJE, DISCURSO Y META-TEATRALIDAD EN LOS CANTOS CORALES DE S\u00c9NECA Zelia de Almeida Cardoso   ACTUALIDAD Y PERVIVENCIA DEL DISCURSO POL\u00cdTICO ROMANO Gregorio Hinojo Andr\u00e9s   LENGUAJE, DISCURSO Y CIVILIZACI\u00d3N […]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[6],"class_list":["post-300","post","type-post","status-publish","format-standard","hentry","category-indices"],"acf":[],"_links":{"self":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts\/300"}],"collection":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/comments?post=300"}],"version-history":[{"count":4,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts\/300\/revisions"}],"predecessor-version":[{"id":359,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/posts\/300\/revisions\/359"}],"wp:attachment":[{"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/media?parent=300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/idihcs.fahce.unlp.edu.ar\/ceh\/wp-json\/wp\/v2\/categories?post=300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}